Shaykhul Islaam Ibn al-Qayyim (may Allah have mercy upon him) stated:
Allah is not disobeyed except by way of ignorance and Allah is not obeyed except by way of knowledge.
Shaykhul Islaam Ibn al-Qayyim (may Allah have mercy upon him) stated:
Allah is not disobeyed except by way of ignorance and Allah is not obeyed except by way of knowledge.
The Imaam, Shaykh Saalih al-Fawzaan (may Allah preserve him) stated:
Whoever leaves off the Sunnah during the time of trials and tribulations is destroyed along with those who are destroyed. The trials and tribulations are similar to the flood water and nothing saves from it except holding on to the Sunnah.
Al-Haafith Ibn Rajab (may Allah have mercy upon him) stated:
How can there not run tears from the believer over the parting of Ramadaan when he doesn’t know does there remain in life (time) where he can return to it (Ramadaan). Continue reading
On the authority of ‘Abdullaah Ibn ‘Umar (may Allah be pleased with them both) who said that the Messenger of Allah (salallaahu ‘alayhi wa sallam) said:
The best of the prayers with Allah is the morning prayer on the Day of Jumu’ah in congregation.
Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allah have mercy upon him) stated:
It is obligatory upon everyone who has read an evidence to keep away from desires and fanaticism so he can judge by that which the evidence has indicated. So for this it is said: Establish the proof (first), then believe, then afterwards implement. Continue reading
The Noble Shaykh Saalih al-Fawzaan (may Allah preserve him) stated:
Many people believe that the Prophet (sallallaahu alayhi wa sallam) is the one who will give (the people a drink of) water from the Pond. This we hear and read in their supplication: “Oh Allah give us a drink from his noble hand which we will never be thirsty after it (again).” Continue reading
رسالة إلى المصلين الذين يتأخرون عن الصلوات وخاصة طلبة العلم
يقول الشيخ العلامة صالح الفوزان حفظه الله
نعم ، لكن مع الأسف الآن أكثر طلبة العلم وأكثر الكبار ما يجون إلا في الأخير أو إذا فات بعض الصلاة ، وإذا رأيت اللي يتمون الصلاة بعد الإمام تجد أكثرهم من طلبة العلم وهذا من عدم العمل بالعلم ومن الحرمان ولا حول ولا قوة إلا بالله العلي العظيم ، نعم ، إلا ما شاء الله ، لا نقول كل الناس كذا ، لكن نقول الظاهرة هذه ظاهرة موجودة الآن مع الأسف تشوف أكثر الناس في الغالب من طلبة العلم
Shaykh Fawzaan (may Allah preserve him) listed the 10 ways of obtaining the Love of Allah as mentioned by Ibn al-Qayyim (may Allah have mercy on him):
1. Reading the Qur’aan, pondering over it and understanding it with its intended meanings.
2. Drawing closer to Allaah with the nawaafil (supererogatory acts of worship) after the [fulfillment of the] obligatory acts. Continue reading
Shaykh Muhammad Ibn Alee Ibn Aadam al-Etiyoobi (may Allah preserve him) mentioned a benefit from that which took place with the Prophet’s uncle Abu Taalib when he refused to say “Laa Ilaaha Illallaah”:
The beneficial love is the religious love and not the natural love. Indeed Abu Taalib used to love the Prophet with strong love. He used to give precedence to him over his own children. However, that didn’t benefit him since he didn’t love him with the legislated love which carries (a person) upon following him (i.e. the Prophet) and submitting to his legislation.
The Noble Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allah have mercy upon) stated:
If the person faces the calamities (that befall him) with patience without seeking the reward (for being patient), it becomes an expiation for his sins. If he is patient along with seeking the reward (for being patient), then it becomes a reward along with it being an expiation of the sins. The meaning of seeking the reward is that the person believes within himself that he will be rewarded for this patience, therefore having a good thought about Allah. So Allah gives him (the good) which he thought about Him.