Khutbah Al-Jumu’ah @Masjid Nur Allah
The Importance of Good Companionship Part 1 and 2
The Mercy of Allāh Is Vast
The Difference Between The Believer and The Hypocrite
The Noble Scholar Shaykh ‘Abdur-Razzāq Al-Badr حفظه الله stated:
“The believer combines between doing good and having fear of Allāh. Whereas the hypocrite combines between doing evil and feeling safe (from Allāh’s punishment).”
[Sharh Ad-Dā wad-Dawā #7]
The Hypocrites and The Salāh
The Noble Scholar Shaykh ‘Abdur-Razzāq Al-Badr حفظه الله said:
“The hypocrites are negligent in three matters regarding the Salāh. They are negligent regarding the time (of the Salāh). They are negligent regarding the pillars (of the Salāh). They are negligent regarding having Khushū’ (within the Salāh).”
[Sharh Mukhtasar Sahīh Muslim #57]
Learn Your Religion From The Qurān and Sunnah
The great Scholar of Hadīth of this era Shaykh Al-Albānī رحمه الله stated:
“Be diligent O Muslim that you know your Islām from the Book of your Lord and the Sunnah of your Prophet. Don’t say: So and so said. Indeed the truth is not known by the men. Rather, know the truth and you will (truly) know the men!”
[As-Silsilah As-Sahīhah 1/193]
قال محدث العصر الإمام الألباني رحمه الله:
“فاحرص أيُّها المُسلم أن تَعرِفَ إسلامَكَ من كتاب ربِّكَ ، وسنة نَبيِّك ، ولا تَقل : قال فلان ، فإنَّ الحَقَّ لا يُعرَفُ بالرجال ، بَل اعرِف الحَقَّ تَعرِف الرجال!».
[المصدر: السلسلة الصحيحة : ( ١ / ١٩٣ ) ]
Sickness Is A Mercy From Allāh For The Believers
Remember Death In Abundantly
The Honor of The Prophet Muhammad ﷺ Is Intact
Don’t Expose Your Sins After Making Tawbah
Covering Oneself After Tawbah
Imām Ibn Rajab رحمه الله stated:
“The majority of the Scholars hold that the origin regarding the one who has repented from a sin is that he covers himself and doesn’t confess to committing the sin to anyone. Rather, he repents in a manner that’s between him and Allāh.”
[Fath Al-Bārī 1/76]
ستر النفس بعد التوبة❄ ا•┈••✦ 🌟 ✦••┈•ا ❄
قال الإمام ابن رجب رحمه الله
وجمهور العلماء على أن من تاب من ذنب ، فالأصل أن يستر على نفسه ولا يقر به عند أحد ، بل يتوب منه فيما بينه وبين الله عز وجل
[(فتح الباري لابن رجب (٧٦/١]