The Noble Scholar Shaykh Muqbil Ibn Haadi, Allah have mercy on him, was asked:
Question: Who is the extremist?
Answer: Extremism/harshness is (that a person) makes prohibited upon the people something that Allah didn’t make prohibited and he obligates upon the people something which Allah didn’t obligate. This is extremism/harshness (in the religion). As for holding on to the religion (as it has been revealed), this is not considered extremism (in the religion).
Shaykh Sulayman ar-Ruhayli writes:
From their [i.e: those upon khāriji ideologies like ISIS, Al-Qā’idah, etc] danger is their praise of themselves and their speaking ill of those who are better than them. Shaykhul Islam Ibn Taymiyyah (رحمه الله) stated: “The first to go astray in that are the Khawārij al-Māriqoon (Those who have gone outside the practice of the religion according to the way of the Prophet Muhammad صلى الله عليه وسلم). This is due to them judging for themselves that they are the ones holding on to the Book of Allah and His Sunnah and that Alī, Mu’āwiyah and the soldiers (who were with these two) are the people of disobedience and innovation. Therefore, as a result of that, they made lawful that which they made lawful from the Muslims.” This is the way of the Khawārij up until today. And this is a great danger. Continue reading
Allāh says in the Qur’ān that which means:
إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّـهِ مَنْ آمَنَ بِاللَّـهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّـهَ ۖ فَعَسَىٰ أُولَـٰئِكَ أَن يَكُونُوا مِنَ الْمُهْتَدِينَ
The Masājid of Allāh shall be maintained only by those who believe in Allāh and the Last Day; establish the prayer, and give Zakāt and fear none but Allāh. It is they who are expected to be on true guidance. (Soorah At-Tawba: 18)
We are seeking assistance from our brothers and sisters in the Deen, to raise approximately $11,000 that is needed to repair two sections of the facility’s roof, over the part of the building that is currently being occupied. (Donate here) Continue reading
The Noble Scholar Shaykh Salih al-Fawzaan (May Allah preserve him) said:
When you want to be a true Salafi, it is upon you to study the way/methodology of the Salaf with precision, know it with insight, then act in accordance to it without extremism and without being lackadaisical. This is the methodology of the Salaf. As for the mere claim and mere ascribing (to the methodology of the Salaf) without any reality, this harms (the person) and doesn’t (bring about) benefit. Continue reading
– قال الحافظ ابن رجب رحمه الله –
يا شبان التوبة لاترجعوا إلى ارتضاع ثدي الهوىٰ من بعد الفطام فالرضاع إنما يصلح للأطفال لا للرجال ولكن لا بد من الصبر على مرارة الفطام فإن صبرتم تعوضتم عن لذة الهوىٰ بحلاوة الإيمان في القلوب .
📌 لطائف المعارف (٢٢٤/١)
Al-Haafith Ibn Rajab may Allah have mercy upon him stated:
“Oh youth of repentance, do not return back to suckling from the breast of desires after the weaning period. Indeed suckling is only suitable for the children, not for the men. However patience upon the bitterness of the weaning period is a must. If you are patient, you will become accustomed to (leaving off) the pleasure of the desires for the sweetness of faith in the hearts.”
[Lataa-if al-Ma’aarif 1/224]
Translated by Abu Yusuf Khaleefah
On the authority of of Tāriq Ibn Shihāb رحمه الله that Salmān al-Faarisī رضي الله عنه stated: “When it’s the night time, the people are of three positions in regards to it: From them, those who the night is for him and not against him. From them are those who the night is against him and not for him. And from them are those who the night is not for him or against him.” I (Tāriq) said: and how is that? He (Salmān) said: “As for the one who the night is for him and not against him, a person who takes advantage of the unawareness of the people and the darkness of the night. He makes Wudū and prays. That’s the one who the night is for him and not against him. Then there’s a person who takes advantage of the unawareness of the people and the darkness of the night and goes about in the disobedience of Allāh. That’s the one who the night is against him and not for him. Then there’s a person that sleeps until the morning. That’s the one who the night is not for him or against him.”
Taken from: [Siyar ‘Alaam an-Nubalaa]
Translated by: Abu Yusuf Khaleefah