Category Archives: Fiqh

Doubt Presented by the Grave Worshiper

The Noble Scholar Shaykh Abdul-Azeez Ibn Baaz (may Allah have mercy upon him) stated:

There’s a doubt presented by the grave worshipers, and it is: The presence of the grave of the Prophet صلى الله عليه وسلم in his Masjid. The response to that is: The companions رضي الله عنهم did not bury him in his Masjid; they only buried him in the house of ‘Aaishah رضي الله عنها. Continue reading

Visiting Mount Thawr or the Cave of Hirā

Shaykh Rabee Ibn Hādi al-Madkhali was asked the following:

Question: What is the ruling on climbing Mount Thawr or the Cave of Hirā [Nūr], simply for the purpose of viewing and having knowledge of the places which the Prophet ﷺ visited?

Answer: If it [the visit] coincides with the [same] days as the visits [to Mount Thawr or the Cave of Hiraa or Nūr] of the ignoramuses, the people of superstition and the people of innovation, then it is not permissible for a student of knowledge to participate with them in this evil. This is so that the people do not think he [the student of knowledge] is with them, except if he is going there with the intention of advising and clarifying to them that this visit is NOT from the religion of Allah; and it is not legislated. Continue reading

The Legislated Takbirs for the Days of Tashrīq

In the name of Allāh, all praise belong to Allah and may the peace and blessings be upon the Messenger of Allah, his family, companions and those that follow guidance, to proceed:

From the aspect of our persistent concern – if Allah wills – at Dār Abnā is-Salaf to connect our children to the Sunan of the Prophet ﷺ. We remind our children with the [different] wordings of the legislated Takbīr during the ten days of Dhul Hijjah, likewise for the days of Tashrēq and lastly on the day of Eīd ul-Fitr. Continue reading