Category Archives: Worship

Specifically dedicated to the different acts of ‘Ibaadah.

Those Who Leave Off The Maghrib Prayer in Congregation Due to Breaking the Fast

The Noble scholar Shaykh Salih al-Fawzān  (may Allāh preserve him) said:

Here, there’s a matter which is a must that attention be brought to, and it is that some of the people sit at the table where a person’s fast is broken, have dinner and leave off praying Maghrib in congregation in the Masjid. As a result of that, the person commits a great mistake, and it is staying back from  praying (the Maghrib) in congregation in the Masjid. He causes himself to miss out on a magnificent reward and subjects himself to the punishment (of Allāh). That which is legislated for the fasting person is that he first breaks his fast, then he goes (to the Masjid) for the prayer, then afterwards he has his dinner.

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100 Years Old & Blind Still Praying In The Masjid

Shaykh Abdurrazzāq al-Badr stated:

Another great story from ‘Umar Ibn al-Khattāb concerning the status of the prayer and attentiveness to pray in congregation is what has been narrated from al-Hākim in his collection of hadīth from Abdullāh Ibn Ja’far.

‘Umar Ibn al-Khattāb went to the home of Sa‘īd Ibn Yarbu’ to visit him when he lost his eyesight. He lost his eyesight so ‘Umar went to his home to visit him. ‘Umar said to him: “Do not abandon Jumu‘ah prayer and do not leave off praying in the Prophet’s Masjid (sallallāhu ‘alaihi wa-sallam). Sa‘īd replied: “I don’t have anyone to take me.”

‘Umar said: “We will find someone to take you.” Thus they found a young slave boy to take him. Look at this concern. During this time Sa‘īd was almost 100 years old. Continue reading

The Intent Behind Laylat al-Qadr Is Not To Increase In The Prayers

The Shaykh, Dr. Muhammad ibn Umar Bāzmūl, may Allāh preserve him and protect him, said:

It is not the intent of the Night of Decree (Laylat al-Qadr) to be plentiful in prayers for indeed, the Messenger (صلى الله علي وسلم) did not increase [praying], in Ramaḍân or in any other [month], more than 11 raka’at!

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تسجيلات مجالس شهر رمضان المبارك لعام 1437هـ من 1- 12

تسجيلات مجالس شهر رمضان المبارك لعام 1437هـ من 1- 12

مجالس شهر رمضان المبارك لعام 1437هـ

الحمد لله، والصلاة والسلام على رسول الله أما بعد:

فهذه المجموعة الأولى من مجالسي في شهر رمضان 1437هـ والتي شرحت فيها جملة من قواعد في باب الأسماء والصفات لله عز وجل، مع شرح بعض الأسماء الحسنى.

المجلس الأول:

مقدمة في قواعد الأسماء والصفات، وشرح أسماء الله الحسنى.
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شرح فضائل القرآن

📌 مادة صوتية

○ شرح فضائل القرآن ○

في مجلس الإمام ربيع حفظه اللهمكه ١٤٣٥

▪للشيخ أحمد بازمول
▪ والشيخ عادل منصور -حفظهما الله –

☜المجلس الأول ( ١ )

☜المجلس الثاني ( ٢ )

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It Is Human Nature To Forget

On the authority of Abu Hurayrah  (may Allāh be pleased with him) that the Prophet (صلى الله عليه وسلم)  said:

مَنْ نَسِيَ وَهُوَ صَائِمٌ، فَأَكَلَ أَوْ شَرِبَ، فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اَللَّهُ وَسَقَاهُ – مُتَّفَقٌ عَلَيْهِ
Whoever forgets while he is fasting and he eats or drinks, let him continue (complete) his fast. Indeed it was only Allāh who fed him and gave him drink. (Agreed Upon)

The Noble Scholar Shaykh Ibn Bāz (may Allāh have mercy upon him) commented:

This is a virtue from Allāh (‘azza wa-jall). Mankind is prone to forgetfulness just as the Prophet  (صلى الله عليه وسلم) said: “I am a human being like you. I forget just as you forget.”
Forgetfulness is from human nature. Therefore if he forgets while he is fasting in Ramadan or fasting as an expiation or fasting for a reason other than these two and he eats or drinks or he has done another one of the things that breaks the fast out of forgetfulness, his fast is sound. Continue reading

Striving Against One’s Soul

The Noble Scholar Shaykh Ṣālih al-Fawzān (may Allāh preserve him) stated:

Striving against one’s soul: It’s that the person strives against himself in obedience of Allah (‘azza wa-jall). He commands his soul with the obedience of Allāh and mandates it with the obedience of Allāh. He also prohibits it from the disobedience of Allāh and prevents it from that. The person is in a struggle with himself throughout his entire life. Whoever doesn’t have the ability to strive against himself, he doesn’t have the ability to strive against other than himself. It is not possible for the person to strive (for the sake of Allāh against others) except when he has striven against himself firstly by mandating his soul with the obedience of Allāh and withholding it from the disobedience of Allāh. The soul commands with that which is evil, except that which your Lord has had mercy upon (from the souls). Therefore the person is to strive against it until it complies with the obedience of Allāh. Then in that case the person can turn to the remaining categories of striving (for the sake of Allāh). Continue reading