Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:
As for the Imams of the Sunnah and the Jamaa’ah, the people of knowledge and Eemaan: They have in them knowledge, justice and mercy. They know the truth by which they are in agreement with the Sunnah, safe from the affairs of innovation. They are just with those who exit from it (i.e. The realm of the Sunnah), even if they (the ones who exited from the realm of the Sunnah) oppress them (the scholars). Continue reading
The Allaamah Shaykh Rabee’ Ibn Haadi al-Madkhali (may Allah preserve him) stated:
The believer always fears that his state will change. It has been established on the authority of Aa’ishah and ‘Anas (may Allah be pleased with them both) that the Messenger of Allah (sallallaahu ‘alayhi wa sallam) used to say:
((Oh turner of the hearts, establish my heart upon Your religion.))
Question posed to Imam Muhammad Ibn Saalih al-Uthaymeen (may Allah have mercy upon him):
How do we bring harmony between the statement of Allah:
يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعاً فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
“O you who believe! Take care of your own selves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do.” (al-Maa-idah: 105)
and the statement of the Messenger (sallallaahu alayhi wa sallam):
Whoever from amongst you sees an evil then let him change it with his hands. If he’s not able to, then with his tongue…? Continue reading
Question Posed To Shaykh Ubayd al-Jaabiree (may Allaah preserve him):
Some of the youth say, “Get to know the Mashaayikh so that they can know you by name, so that when you return to your land they (the Mashaayikh) can praise you”. What is your advice (regarding this)? May Allaah bless you. Continue reading
Some Positions of Jurisprudence of The Eminent Shaykh ‘Abdul-Aziz Ibn Baaz (may Allah have mercy upon him):
The touching of the woman does not nullify the Wudoo. This is whether the touching took place based upon desired or other than desires.
The statement of Allah:
أَوْ لامَسْتُمُ النِّسَاءَ
“Or you have touched them.” (Soorah an-Nisaa: 43)
The intended (meaning) is the sexual relations just as Ibn Abbaas (may Allah be pleased with him) and a group from the people of knowledge have stated. The intent is not touching (the woman) with the hand.
Lecture is in arabic only.
Shaykh Fuaad al-Amree’s lecture from the Muhammad Ibn ‘Abdul-Wahhaab seminar at Masjid Ahlil-Hadeeth, Philadelphia P.A.
Shaykhul-Islaam Ibn Taymiyyah (may Allaah have mercy upon him) stated:
Whoever sought du’aa or praise from the poor people (after giving them Sadaqah) has gone outside (the interpreted meaning of) this verse:
إنما نطعمكم لوجه الله لا نريد منكم جزاءً ولا شكوراً
“(Saying): ‘We feed you seeking Allaah’s Countenance only. We wish for no reward, nor thanks from you.” (al-Insaan: 9) Continue reading
The Messenger of Allaah (sallallaahu ‘alayhi wa sallam) stated:
It’s not allowed for the woman to spend anything from her wealth except with the permission of her husband.
Shaykh Al-Albaanee (may Allaah have mercy upon him) stated:
This Hadeeth indicates that it is not permissible for the woman to spend from her wealth except with the permission of her husband. That’s from the complete authority/responsibility that our Lord, The Blessed and Most High, has given to him (the husband) over her (the wife). However it is not befitting for the husband, if he’s a (truly pious) Muslim, to take advantage of this ruling, thereby oppressing his wife and preventing her from spending her wealth in a manner that doesn’t harm the both of them. And how much does this right resemble the right of the guardian of the girl who cannot marry herself off without her guardian’s permission! If he (the guardian) leaves her to remain single (without right; not marrying her off), she may raise the affair to the Islamic legislative judge in order for him (the judge) to grant her justice. Likewise is the case regarding the ruling of the wealth of the woman. If the husband transgresses against her and prevents her from spending her wealth in the manner that’s legislated, the judge can also grant her justice (in this case). Therefore, there’s no problem with the ruling itself. Rather the problem is only in the (husband’s) evil implementation of it. So take note (of that). Continue reading
Al-‘Allaamah, al-Imaam, Shaykh al-Albaani (may Allah have mercy upon him) stated:
Indeed, the matter of having an abundance of followers or a small amount is not the measuring tool to know if the caller is upon truth or falsehood. The Prophets (‘alayhim as-salaatu was salaam), despite their call being the same and their religion being the same, differed in relation to the number of followers they had, some having many and others having few. There was even amongst them a prophet who only one man believed in. Rather, there was amongst them (a prophet) who didn’t have anyone with him. In that, there is a serious lesson for the caller and those who are being called in this (day and) time. It is upon the caller to remember this reality and put a foot forward for the sake of calling to Allah. He should not care about the amount of those who follow him being small. This is because nothing is upon him except clear conveyance (of the message). He has a beautiful example for himself in the Prophets of the past, those who didn’t have anyone except a man or two with them.
Masjid Nur Allah, NYC 