The noble imām, ‘Abdul-‘Azīz Ibn ‘Abdullâh Ibn Bāz (rahimahullâh) said:
This era is the era of gentleness, patience and wisdom. It is not the era of harshness. The majority of the people are in a state of ignorance, heedlessness, and giving precedence to the worldly matters. So it is a must that there be patience and gentleness so that the da’wah spreads and reaches the people in order that they come to know (the correct religion). And we ask Allâh to guide all of us. Continue reading
A question posed to The Noble Shaykh Muhammad Ibn Saalih al-‘Uthaymeen:
Question:
Is Zakaatul-Fitr to be paid on behalf of the embryo? Continue reading
🔸لفضيلة الشيخ د. محمد بن هادي المدخلي
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محاضرات قيمة للشيخ محمد بن رمزان الهاجري حفظه الله في التحذير من داعش بعدة لغات :
Wakee’ Ibn al-Jarraah (may Allah have mercy upon him) stated:
Zalaatul-Fitr for the month of Ramadaan is like the two prostrations of forgetfulness for the prayer. It remedies the deficiencies of the fast just as the prostrations remedies the deficiencies of the prayer.
The Noble Shaykh Ibn al-Qayyim (may Allah have mercy upon him) stated:
“As for the happiness of knowledge, nothing will allow you to inherit it except the exerting of oneself, truthfulness in one’s seeking (of it) and the soundness of the intentions. If it wasn’t for the ignorance of most of the people about the sweetness of this delight, they would have debated with one another over it with swords. However, it has been covered with a cloak (made from) the dislikes/difficulties. And they have been screened from it with a cloak from the ignorance (they have) in order that Allah specify with it those whom He wills from His servants. And Allah is the possessor of the great virtue.”
The Noble Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allah have mercy upon) stated:
If the person faces the calamities (that befall him) with patience without seeking the reward (for being patient), it becomes an expiation for his sins. If he is patient along with seeking the reward (for being patient), then it becomes a reward along with it being an expiation of the sins. The meaning of seeking the reward is that the person believes within himself that he will be rewarded for this patience, therefore having a good thought about Allah. So Allah gives him (the good) which he thought about Him.
The Noble Shaykh Saalih al-Fawzaan (may Allah preserve him) stated:
It is obligatory to preserve (the performance of) the prayer in congregation at Fajr and other than it. The matter of (over)sleeping is not always an (accepted) excuse. The one who is accustomed (to over) sleeping and leaving off the prayer is not excused. That which is obligatory upon him is to implement the means which will wake him up from sleep early. It is also obligatory upon him is to have the firm resolve to get up for the prayer.
Imaam Ibn Abdul-Barr (may Allah have mercy upon him) stated:
Blind following with the Ulamaa is other than (the typical) following. That is because (the typical) following is that you follow the one who made the statement on that which has become clear to you from the virtue of his statement and soundness of his Madhhab. As for blind following, it is that you speak which his speech and you don’t know the angle of the statement nor the meaning of it and you refuse (to follow/accept) other than it. Or it can be that his mistake has become clear to you but you still follow him (and/or his opinion) out of fear of opposing him. This is the case when it indeed has become clear to you the corruption of his statement. And this is prohibited for you to speak with in the religion of Allah glory be to Him the Most High.
The Noble Shaykh Rabee al-Madkhalee (may Allah preserve him):
From the signs of happiness is that you have a concern for the truth, search for it and are happy when you have been alerted to your mistake.
Shaykhul-Islam Ibn al-Qayyim (may Allah have mercy upon him) mentioned that the Commander of the Believers Umar Ibn al-Khattaab (may Allah be pleased with him) said:
If the person will leave from his home and upon him are the sins similar to the mountains of Tihaamah. When he hears the knowledge, he has fear (of Allah’s punishment), returns back and repents. Then he leaves to go back to his home and there are no sins upon him. Based upon this, do not separate (yourselves) from the sittings of the Ulamaa.
Masjid Nur Allah, NYC 