Changing The Intention During The Prayer Nullifies The Prayer

The Noble Shaykh Muḥammad Ibn Sāliḥ al-‘Uthaymīn (may Allāh have mercy upon him) was asked:

Question: What is the ruling on changing the intention during the prayer? As an example: I forgot (to pray) Salāt adh-Dhuhr and the time for Salātul-‘Aṣr came in. So I entered into Salātul-‘Aṣr with the intentions that it’s ‘Aṣr; then, in the third Rakaʿah, I remembered I didn’t pray Dhuhr. Therefore, I changed the intention. So what is upon me to do?

Answer: Now I ask you a question, when the (person) changed the intention – the intention of praying ‘Aṣr to praying Dhuhr – did he negate the ‘Aṣr or not? He negated it. Therefore the ‘Aṣr has become negated. Also, when he made the intentions for the prayer that it is Dhuhr, is his intention sound while he did not intend it from the beginning? Therefore both of the prayers are invalid. Continue reading →

Muslim Husband, Christian Wife, Death While Pregnant

Shaykhul-Islam Ibn Taymiyyah (raḥimahullâh) was asked about a Christian woman whose husband is a Muslim.

Question: She (the Christian woman) died while being seven months pregnant. Is she to be buried with the Muslims or with the Christians?

Answer: She is not to be buried in the graveyard of the Muslims nor in the graveyard of the Christians. That is because there is a Muslim and a Kāfir united together (in her). Therefore the Kāfir is not to be buried with the Muslims and the Muslim is not to be buried with the Kuffār. Rather she is to be buried by herself and her back is to be turned to the Qiblah (direction of prayer, which is Makkah). That is because the face of the child (in the womb of the mother) is (facing) towards her back. Therefore if she is buried like that, the face of the Muslim child (in her womb) is facing towards the Qiblah. Also the child is considered to be a Muslim due to the Islam of his father even if his mother is a Kāfirah according to the consensus of the scholars. Continue reading →

حكم استمتاع الزوج بثدي امرأته وحكم الارتضاع منه

لفضيلة الشيخ محمد بن صالح العثيمين

السؤال: ونحييكم أيضاً. فضيلة الشيخ، هذه هي رسالة طويلة وردت من أحد المستمعين لهذا البرنامج الذي يُكثر من الثناء على برنامج نور على الدرب، ويقول: إذا وضع الزوج ثدي زوجته في فمه على سبيل الاستمتاع أربع مرات فهل تحرم عليه أم لا؟

الجواب: الحمد لله، أباح الله عز وجل للزوج أن يستمتع بزوجته كيف شاء حتى في كيفية الإتيان، فإن الله تعالى يقول: ﴿نساؤكم حرثٌ لكم فأتوا حرثكم أنى شئتم﴾ لكن انتبه لقول ﴿فأتوا حرثكم﴾ فإن الحرث هو محل البذر والزرع، وذلك هو الفرج، فيجوز للإنسان أن يستمتع بزوجته حال الجماع في الفرج من قُبل يعني سواء أتى من جهة الأمام أو من جهة الخلف، أو أتاها وهي قائمة أو مضطجعة أو على أي حالٍ كانت بشرط أن يكون ذلك في الفرج، وكذلك يستمتع بها بالضم والتقبيل والمباشرة كيف شاء، ليس في ذلك حصر، إلا أنه يحرم عليه أن يطأها في حال الحيض أو أن يطأها في الدبر مطلقاً. وعلى هذه القاعدة العامة نقول: إذا استمتع الرجل بالتقام ثدي امرأته فلا حرج عليه في ذلك، ولا تحرم عليه به Continue reading →

How to Distinguish Between a Caller to Allah & Others

The Noble Scholar Shaykh Muḥammad Ibn Sâliḥ al-‘Uthaymīn (may Allāh have mercy upon him) stated:

The callers to Allah are divided into two categories: 1) One who (truly) calls to Allāh 2) One who calls to other than Him. The one who (truly) calls to Allāh: He is one who is sincere who wants to connect the people to Allah. The one who calls to other than Allāh: He can be one who calls to himself. He calls to the truth in order that he is magnified and respected amongst the people. For this you find him becoming upset when the people do not do what he commands them with and he doesn’t become upset when they embark upon a prohibition that is greater than it (i.e. that which he commanded them with). However he does not call to the abandonment of it (i.e. the prohibition.

Source: Al-Qawl al-Mufīd, 1/99-100 Continue reading →

صوتيات من دروس المشايخ

صوتيات من دروس الشيخ اسامة بن سعود العمري حفظه الله

شرح الاصول الثلاث

 1-18 :للاستماع والتحميل من الدرس
http://ar.miraath.net/book/11206 Continue reading →

Which is More Severe: Innovation or Disobedience?

Question posed to The Noble Shaykh Ṣāliḥ al-Fawzān (may Allāh preserve him):

Question: Which of the two is more severe in punishment, the disobedient or the people of innovation?

Answer: The people of innovation have more of a severe punishment because the matter of innovation is more severe than the matter of disobedience. The affairs of innovation are more beloved to the shaytān than the acts of disobedience. That is due to the fact that the disobedient one repents (from his sins), whereas the person of innovation rarely repents due to him thinking that he is upon truth, contrary to the one who is disobedient, for he (the disobedient) knows that he is disobedient and that he is committing an act of disobedience. Continue reading →

Refer Any Differing to Allāh and His Messenger

Shaykh Ṣāliḥ al-Fawzān (may Allāh preserve him) stated:

Nowadays the phenomenon that has emerged (with some people) is their saying: ‘It’s a controversial issue’. We say, when there is a difference of opinion, the proof should be followed, we should not worship (Allah) with people’s disagreements and views. We worship (Allah) through (following) the proof. So we should refer the disagreement to the proof. Whatever is supported by the proof is the truth and whatever is contrary to the proof is falsehood. Allah has not left us to the views, sayings and disagreement. Rather He says: Continue reading →

بشرى لأهل السنة

بشرى لأهل  السنة

تم جمع دروس العلامة الشيخ الاصولي زيد بن هادي  المدخلي

لشرح كتاب أصول الايمان
للشيخ المجدد الامام محمد بن عبدالوهاب
اخي السلفي الآن العلم بين يديك لاعذر للتقصير بارك الله فيك
نشرك للرسالة نشر للعلم الشرعي Continue reading →

Teach Your Children the Adhkaar in Order That It Be on Your Scales of Good – Shaykh Sulaymaan ar-Ruhaylee

Shaykh Sulaymaan ar-Ruhaylee (may Allah preserve him) stated:

For this oh brothers, from that which we are heedless of is (the matter) that we (are to) cultivate our children upon the remembrance of Allah and that we (are to) get our children accustomed to remembering Allah. From the (time they are) youth, it is upon us that we get Continue reading →

تاريخ وفيات عظماء الإسلام الذين يكثر السؤال عنهم

: “التنبيه على قائمة منتشرة بعنوان: “تاريخ وفيات عظماء الإسلام الذين يكثر السؤال عنهم

الحمد لله، والصلاة والسلام على رسول الله أما بعد

فبين الفينة والأخرى تخرج لنا قوائم مشبوهة مرة تحت اسم “مشايخ ينصح بهم” فيدخلون فيهم بعض صغار السن من الطلبة، ويدخلون بعض من لا ينصح به، بل بعض القوائم هي خاصة بأهل البدع والانحراف وقد يدخلون فيها بعض أسماء العلماء لللاصطياد والتلبيس على الناس.

ومرة باسم:  “أسماء حذر منهم العلماء” فيدرج فيها بعضهم جملة من علماء السنة المعروفين بالسنة. Continue reading →