Category Archives: Riqaaq

شرح فضائل القرآن

📌 مادة صوتية

○ شرح فضائل القرآن ○

في مجلس الإمام ربيع حفظه اللهمكه ١٤٣٥

▪للشيخ أحمد بازمول
▪ والشيخ عادل منصور -حفظهما الله –

☜المجلس الأول ( ١ )

☜المجلس الثاني ( ٢ )

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There Is No Tiredness When Traveling To Allâh

Shaykhul-Islam Ibn Qayyim al-Jawziyyah (may Allâh have mercy upon him) stated:

When Moosaa traveled to al-Khidr he experienced in his travel upon his path the touch of hunger and tiredness. Therefore he said to his youth (that traveled with him):

Bring us our lunch for indeed we have experienced tiredness on this journey of ours.

Indeed (his traveling) was traveling to creation (so he experienced tiredness). However when his Lord made an appointed time for him of thirty days and completed it with ten more days, he didn’t eat during this time and he did not experience the touch of hunger or tiredness. That’s because (his travel) was traveling to his Lord the Most High. Likewise the traveling of the heart in its journey to its Lord, it doesn’t experience during it anything from suffering and tiredness like it finds when traveling to some of the creation. Continue reading

The Non-Material Things that Disrupt the Fast – Shaykh al-Albānī

Shaykh al-Albānī, may Allāh have mercy upon him, said:

Allāh, the Exalted and Most High, says in the Noble Qurān:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O you who believe! Fasting is prescribed for you as it was prescribed for those before you, so that you may become people having Taqwaa. [Sooratul-Baqarah (2): 183]

So in this āyah, as will not be hidden to all those who are present, Allāh, the Mighty and Majestic, informs the Ummah of Muḥammad (صلى الله عليه و سلم) , through this āyah, that He has made fasting obligatory upon them just as He had made its like obligatory upon the nations before us. This is a matter that is well-known to all of the Muslims who read this āyah, and clearly understand its meaning. But what I wish to speak about is something else, a matter which very few of the general people notice – and this is the saying of Allāh, the Exalted and Most High, at the end of this āyah: Continue reading

The Character Of The Prophet In Ramaḍân

The Noble Scholar Shaykh Ibn Bāz (may Allâh have mercy upon him) stated:

Being that Allâh created His Prophet (صلى الله عليه وسلم) upon the most complete description and the most noble of it as has come in the narration of Abu Hurayrah (may Allâh be pleased with him) the Prophet  (صلى الله عليه وسلم) said:

Indeed I have only be sent to complete the noble character.

The Messenger of Allâh (صلى الله عليه وسلم) was the most generous of all the people. Likewise he is the most noble, most courageous and most complete in all of the praiseworthy characteristics. His generosity consisted of all the categories of generosity. His generosity use to increase in Ramaḍân more so than other months just as the generosity of his Lord increases in it. Continue reading

Striving Against One’s Soul

The Noble Scholar Shaykh Ṣālih al-Fawzān (may Allāh preserve him) stated:

Striving against one’s soul: It’s that the person strives against himself in obedience of Allah (‘azza wa-jall). He commands his soul with the obedience of Allāh and mandates it with the obedience of Allāh. He also prohibits it from the disobedience of Allāh and prevents it from that. The person is in a struggle with himself throughout his entire life. Whoever doesn’t have the ability to strive against himself, he doesn’t have the ability to strive against other than himself. It is not possible for the person to strive (for the sake of Allāh against others) except when he has striven against himself firstly by mandating his soul with the obedience of Allāh and withholding it from the disobedience of Allāh. The soul commands with that which is evil, except that which your Lord has had mercy upon (from the souls). Therefore the person is to strive against it until it complies with the obedience of Allāh. Then in that case the person can turn to the remaining categories of striving (for the sake of Allāh). Continue reading

أهمية دعوة الشيخ المجدد محمد بن عبدالوهاب – العلامة صالح الفوزان

الشيخ د. صالح بن فوزان الفوزان عضو اللجنة الدائمة للإفتاء محاضرة بعنوان أهمية دعوة الإمام المجدد الشيخ محمد بن عبدالوهاب ــ رحمه الله ــ بالقاعة الرئيسية بجامعة دار العلوم بحي الفلاح بمدينة الرياض يوم الخميس 5/8/1437هـ

الصيام تربية في الحقيقة

:قال العلامة ابن مفلح رحمه الله تعالى

قال أحمد -رحمه الله تعالى-: ينبغي للصائم أن يتعاهد صومه من لسانه ولا يماري ويصون صومه؛ كانوا إذا صاموا قعدوا في المساجد  وقالوا: نحفظ صومنا ولا نغتاب أحدا ولا يعمل عملا يجرح به صومه. قال الأصحاب -رحمهم الله-: يسن له كثرة القراءة والذكر والصدقة وكف لسانه عما يكره ويجب كفه عما يحرم من الكذب والغيبة والنميمة والشتم والفحش ونحو ذلك. قال العلامة الشيخ العثيمين رحمه الله تعالى: وقوله -رحمه الله- يجب اجتناب هذه الأشياء يدل على أن الصيام تربية في الحقيقة وأن الإنسان إذا صام شهرا كاملا وقد حجز نفسه عن هذه المحرمات فسوف يتأثر ويتأقلم  وتختلف حاله، أما حال الكثير من الناس اليوم فالغالب أنه لا يؤثر لأنهم في النهار في أكثره نائمون وفي الليل ساهرون

التعليق على رسالة حقيقة الصيام وكتاب الصيام من الفروع مسائل مختارة منه 213-214

Three Categories of Knowing The Truth

Shaykhul-Islām Ibn al-Qayyim (raḥimahullâh) stated:

The people are divided into three categories regarding knowing the truth and acting in accordance to it. That’s because the servant (of Allâh) is either one who knows the truth or ignorant of it. And the one who knows the truth either he is one who acts in accordance to its requirements or opposes it. These are the categories of people who are (held) responsible and they don’t ever leave (from these categories). The one who knows the truth and acts in accordance to it, he is the one who is favored (by Allâh). He is the one who has purified himself with the beneficial knowledge and righteous actions and he is the one who is successful. Continue reading