Tag Archives: Ramadhaan

Break Your Fast Due To Moon-Sighting

The Messenger of Allâh (sallallâhu ‘alayhi wa-sallam) said: “Fast due to its sighting (i.e the new moon for the month of Ramaḍân) and break your fast due to its sighting. If it is hidden from you then complete the time (of the month of Sh`abān) as thirty days.” (Bukhāri and Muslim)

Imam Ibn Bāz (may Allâh have mercy upon him) said concerning the above ḥadīth:

The meaning of this speech is: That which is obligatory is that they (the Muslims) fast due to the sighting of the crescent and they break their fast due to the sighting of the crescent. It is not for them to fast based upon the calculations nor due to precautionary measures. It’s a must (that the fast starts) from the sighting (of the new moon) or the completion of the time (for the month of Sh`abān). Continue reading →

تسجيلات مجالس شهر رمضان المبارك لعام 1437هـ من 1- 12

تسجيلات مجالس شهر رمضان المبارك لعام 1437هـ من 1- 12

مجالس شهر رمضان المبارك لعام 1437هـ

الحمد لله، والصلاة والسلام على رسول الله أما بعد:

فهذه المجموعة الأولى من مجالسي في شهر رمضان 1437هـ والتي شرحت فيها جملة من قواعد في باب الأسماء والصفات لله عز وجل، مع شرح بعض الأسماء الحسنى.

المجلس الأول:

مقدمة في قواعد الأسماء والصفات، وشرح أسماء الله الحسنى.
Continue reading →

‏محاضرة عن صيام رمضان وبعض الآيات الكونية المتعلقة به

‏اليوم الخميس 25/ 8 /1437 هـ ألقيتها على بعض الإخوة في سطيف بالجزائر

وهنا منبر فيه فوائد جليلة عن شهر رمضان المبارك

http://m-noor.com/forumdisplay.php?f=69

The Non-Material Things that Disrupt the Fast – Shaykh al-Albānī

Shaykh al-Albānī, may Allāh have mercy upon him, said:

Allāh, the Exalted and Most High, says in the Noble Qurān:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O you who believe! Fasting is prescribed for you as it was prescribed for those before you, so that you may become people having Taqwaa. [Sooratul-Baqarah (2): 183]

So in this āyah, as will not be hidden to all those who are present, Allāh, the Mighty and Majestic, informs the Ummah of Muḥammad (صلى الله عليه و سلم) , through this āyah, that He has made fasting obligatory upon them just as He had made its like obligatory upon the nations before us. This is a matter that is well-known to all of the Muslims who read this āyah, and clearly understand its meaning. But what I wish to speak about is something else, a matter which very few of the general people notice – and this is the saying of Allāh, the Exalted and Most High, at the end of this āyah: Continue reading →

Did Not Eat Saḥūr – Does He Have To Renew His Intention To Fast?

Shaykh Muḥammad Ibn Ṣâliḥ `Uthaymīn (may Allâh have mercy upon him) stated:

Eating the Saḥūr is Sunnah. If the person eats it, it is better. This is based on the statement of the Prophet  (صلى الله عليه وسلم):

Take the Saḥūr for indeed there’s a blessing in the Saḥūr. (Bukhāri and Muslim)

If he doesn’t eat it, there’s no sin upon him. Many from amongst the people eat much at night for dinner so when the person gets up during the last part of the night he doesn’t have the desire for food and remains (sufficed) upon his dinner. Continue reading →

The Ruling of Fasting For The One Who Did Not Take The Saḥūr

Shaykh ‘Uthaymeen (may Allah have mercy upon him) stated:
Eating the Saḥūr is Sunnah.  If the person eats it, it is better. This is based on the statement of the Prophet  (صلى الله عليه وسلم):
Take the Saḥūr for indeed there is a blessing in the Saḥūr.
(Agreed upon)

Continue reading →

نية الصوم وحكم الجهر بالنية

نية الصوم وحكم الجهر بالنية

النبي صلى الله عليه وعلى آله وسلم يقول : إنما الأعمال بالنيات ، وإنما لكل امرئ ما نوىهذا دليل على أنه لا بد من النية في الأعمال

فالذي يظهر أن ينوي الشخص في كل يوم

وليس معناه أن يقول : نويت أن أصوم يوم كذا وكذا من رمضان ، ولكن النية القصد ، فقيامك للسحور يعتبر نية ، وإمساكك عن الطعام والشراب يعتبر نية

#الإمام_الوادعي رحمه الله

كتاب : فضائح ونصائح ص 73-74

Presenting Food To The Kuffaar In The Month Of Ramadaan

Question posed to The Noble Shaykh Muhammad Ferkoos (may Allah preserve him):

Question:
What is the ruling of presenting food to the Kuffaar in the month of Ramadaan (during the day)? May Allah reward you with good.

Answer:
All praise is due to Allah the lord of the creation. May the Salaah and Salaam be upon the one who Allah has sent as a mercy for the creation, upon his family, companions and his brothers until the Day of Judgment.  As to what follows:

The origin is that the Kuffaar are addressed with believing (in Islaam) according to the consensus and they are addressed with the branches of the legislation according the most correct of the statements of the people of knowledge. And from the branches of the legislation is the fasting and its ruling is one of obligation upon the Kaafir after the actualization of the condition of having faith. Continue reading →

Ruling On Selling Food During The Day Time Of Ramadān In The Land Of Disbelief

The Noble Shaykh Muhammad Ferkūs (may Allah preserve him) was asked:

Question:
I work as a merchant in the lands of disbelief in a store that sells small meals. Is it permissible for me that I sell these meals during the day time of Ramadaan after Salātul-‘Asr knowing that from the customers there  are those who are Kuffār  and from them are those who are Muslim. May Allāh reward you with good.

Answer:
All praise is due to Allāh the lord of the creation. May the Salāh and Salām be upon the one who Allah has sent as a mercy for the creation, upon his family, companions and his brothers until the Day of Judgment.  As to what follows: Continue reading →