Four States Of The Intention Regarding Wudoo’

Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allah have mercy upon him) stated:

The intention (in relation to making Wudoo’) is of four states:

1. The person carries with him the intention by remembering it from the beginning of the Wudoo’ to the end of it. This is the most complete of the (four) states.

2. The intention leaves his mind. However, he doesn’t intend to cut off the intention of making Wudoo’. This is called “having the ruling of the intention being present (while doing the act).” Meaning that he built upon the first ruling and remained upon it. Continue reading

The Secret Of The Salaah

Shaykhul-Islaam Ibn Al-Qayyim Al-Jawziyyah (may Allah have mercy upon him) stated:

The secret of the Salaah, its soul and core is the slave’s turning to Allah in totality whilst in the prayer. Therefore, just as it is not befitting that he turns his face away from the Qiblah to other than it during the Salaah, it is likewise not befitting to turn his heart away from his Lord to other than Him during the Salaah. Rather he (the slave) makes the Ka’bah, which is the house of Allah, the Qiblah of his face and body. (Likewise) he makes the Lord of the House the Qiblah of his heart and soul. So according to how much the servant turns to Allah in his Salaah, (then this) will determine how much Allah turns towards him. And if he (the slave) was to turn away, then Allah will turn away from him. And (the saying goes): “as he lives, he is treated (accordingly).” Continue reading

What Busies Most People?

Shaykh Abdur Razzaaq al-Badr (may Allaah preserve him) stated:

Most people have been busied with that which is created for them rather than that for which they were created.

Source: Mukhtasar Fiqh as-Asmaa al-Husnaa Continue reading

Obligating Others to Take Your Viewpoint

Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) said:

It is not for anyone to take a covenant from someone that he agrees to everything that he (the one taking the covenant) wants, have an alliance with those who are in alliance with him and enmity to those who show enmity towards him.

Al-‘Allaamah ash-Shaykh Rabee’ (may Allah preserve him) commented:

It’s possible that the taking of a covenant from a person is not by (actual) speech. How it takes place, is when it is as if the person (taking the covenant) by way of his state (of behavior and stance) says with his tongue, ‘It’s a must that you take my view.’ We free ourselves to Allah every time the person takes our statement with his desires. This is something that Allah is not pleased with. If two people fall into dispute and you aid the one who you see to be upon the truth, even if the truth is with him but you aid him based upon your desires, you’re sinful. That’s because it is obligatory that you do things for the sake of Allah. You do not want anything except for the truth. And you do not support anything except for the truth. Allah states:
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Following The Truth Even If The Followers Are Few

Shaykh ‘Abdullāh Ibn ‘Abdur-Rahman Aba Batīn, may Allāh have mercy upon him, said:

And a person, if the truth becomes clear to him, should not be discouraged by the fewness of those who agree with him in that, and the great number of those who oppose him — especially in these latter times.

And as for the statement of the ignoramus: ‘If this is indeed true, then it would not have been hidden from so and so!’ This is the very claim of the disbelievers, as in their statement:

لو كان خيرا ما سبقونا إليه

“If it had truly been good, they would not have preceded us to it!” (al-Ahqāf: 11) Continue reading

At-Tadarruj Fee ad-Da’wah (Gradual Steps Taken In Calling to Islaam)

  بسم الله الرحمن الرحِيم

Al-Imaam al-Bukhaaree (rahimahullaah) stated:

Chapter: The One Who Leaves Off Some of The Choices Out of Fear That Some of The People Will Not Understand and Fall Into That Which Is More Severe Than It.

On the authority of al-Aswad, who said: Ibn az-Zubair said to me: “‘Aaishah (may Allaah be pleased with her) used to secretly tell you many things. What did she narrate to you concerning the Ka’bah?” I said: She said to me that the Prophet (salallaahu ‘alayhi wa sallam) said:

(( Oh A’aishah, had it not been for your people being new (to Islaam) and leaving off disbelief, I would tear the Ka’bah down and make for it two doors: a door for the people to enter into and a door for them to exit from. ))

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The Actions Give The Tazkiyyah

Shaykh Ahmad Baazmool mentioned:

The tazkiyyah of a person is based upon his actions and statements that are in agreement with the Salaf from the aspect of Aqeedah, Manhaj, truthfulness and justice. It is as our caring father Rabee’ al-Madkhalee has stated: Indeed, the actions of the person are that which give him a tazkiyyah. It is that which proves his truthfulness from his un-truthfulness.

Source: Shaykh Ahmad Baazmool mentioned this in his comments on the praise of Shaykh Rabee’ for Shaykh Ahmad as-Subay’ee and Shaykh Muhammad al-‘Anjaree, may Allaah preserve them all.

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