Tag Archives: Zayd al-Madkhalee

The Ruling on Suicide Bombings in Non-Muslim Lands

Question Posed to The Noble Shaykh Zayd al-Madkhalī (may Allāh have mercy upon him):

Q. May Allāh reward you with goodness. There are some people who say: “Indeed the bombings in the lands of the non-Muslims is correct in light of their slaughtering the Muslims in Palestine and other regions.” So what is the origin of this matter? Continue reading

The Books Of Refutation Are A Mercy

The Noble Shaykh Zayd al-Madkhalee (may Allah have mercy upon him) stated:

Indeed I confirm with certainty that the books of refutation have within it mercy for the people in general and for those who have been refuted specifically. None comprehends that except for those with sound intellect from among the people. Therefore understand (this matter), may Allah take you under His care, and don’t think anything except for good about the one who refutes the mistaken ideologies.

Source: Al-Irhaab wa Aathaaruhu, p. 115 Continue reading

يجب أن يكون مخلصاً في الأخوة وصادقا فيها حتى تجتمع القلوب

:قال الشيخ العلامة زيد المدخلي -رحمه الله وغفر له

ثم إنه لا يليق بالمسلمين أن تكون أخوتهم مجرد كلام وابتسام، مع مخالفة ما في القلوب لما تنطق به الألسنة، بل يجب أن تكون أخوتهم صادقة في الظاهر والباطن، ولا يحمل الأحقاد أخ مؤمن لإخوانه المؤمنين، وإن حصل بينهم ما حصل من مخالفات في حظوظ النفس أو حظوظ الدنيا؛ فإنها لا تخول له أن يحقد على إخوانه المسلمين، أو يبغضهم، أو يسيء بهم الظنون، بل يجب أن يكون مخلصاً في الأخوة وصادقا فيها حتى تجتمع القلوب، وتأتلف على الحق

[أوضح المعاني شرح مقدمة رسالة ابن أبي زيد القيرواني]

هل الكفار والمنافقون يرون الله في عرصات القيامة ؟

جواب فضيلة الشيخ زيد بن محمد المدخلي حفظه الله

السؤال: هل الكفار والمنافقون يرون الله في عرصات القيامة ؟


الكفار لا يرون الله لأنه قد حجبهم بدليل قول الله تعالى :(( كلا إنهم عن ربهم يومئذ لمحجوبون )) [ المطففين : 15 ] فالكفار مع معبوداتهم التي عبدوها إلا من عُبد وهوغير راض كالملائكة والأنبياء والصالحين ، هؤلاء في الغرفات آمنون ومن عبدهم في نار جهنم خالدون والعياذ بالله ، أما من عبدوا الأشجار والأحجار فجميعا في النار حكمة من الله وعدلا

وأما المنافقون : فإنهم يرون الله مع المؤمنين في عرصات القيامة فيتهيأون للسجود كما سجد المؤمنون فتعود ظهورهم طبقا واحدا . أي : لا يقدرون على السجود كما قصّ الله عزوجل ذلك بقوله تعالى :(( يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون ـ خاشعة أبصارهم ترهقهم ذلة وقد كانوا يُدعون إلى السجود وهم سالمون )) القلم : 42  Continue reading

A True Companion Aids His Brother

Shaykh Zayd al-Madkhali (may Allah have mercy upon him) stated:

The one who is truly a companion is the one who aids his brother according to that which he (the one reminding) is able to do, even if it is with the statement of good. He aids him by way of giving (his brother) the (beneficial) advice (even if that advice goes) against him. When he forgets anything, he reminds him in order that he (i.e. the one reminding) establishes the rights of companionship. (This is) especially in that which is connected to the matters of the religion. He reminds him, advises him and does good to him. All of that is from fulfilling the rights of companionship. As for the one who doesn’t remind you when you forget, and he doesn’t aid you when you are in need of him, (then) indeed he has not established the rights of companionship. That’s because he doesn’t know its status and the status of that which comes as a result of fulfilling (rights of companionship) with the companions (that he have).  Continue reading

At-Tadarruj Fee ad-Da’wah (Gradual Steps Taken In Calling to Islaam)

  بسم الله الرحمن الرحِيم

Al-Imaam al-Bukhaaree (rahimahullaah) stated:

Chapter: The One Who Leaves Off Some of The Choices Out of Fear That Some of The People Will Not Understand and Fall Into That Which Is More Severe Than It.

On the authority of al-Aswad, who said: Ibn az-Zubair said to me: “‘Aaishah (may Allaah be pleased with her) used to secretly tell you many things. What did she narrate to you concerning the Ka’bah?” I said: She said to me that the Prophet (salallaahu ‘alayhi wa sallam) said:

(( Oh A’aishah, had it not been for your people being new (to Islaam) and leaving off disbelief, I would tear the Ka’bah down and make for it two doors: a door for the people to enter into and a door for them to exit from. ))

Continue reading