Tag Archives: manhaj

The Salafi Should…

Shaykh Usāmah Al-‘Utaybī (ḥafiẓahullāh) said:

My dear Salafis,

The methodology of the Salaf is that which the pious predecessors were upon in creed, worship, character, and manners; and an acute application of the rules and regulations of the Book and the Sunnah. The Salafis are the furthest of people from going against and contradicting Allah’s legislation and religion. Continue reading

Which is More Severe: Innovation or Disobedience?

Question posed to The Noble Shaykh Ṣāliḥ al-Fawzān (may Allāh preserve him):

Question: Which of the two is more severe in punishment, the disobedient or the people of innovation?

Answer: The people of innovation have more of a severe punishment because the matter of innovation is more severe than the matter of disobedience. The affairs of innovation are more beloved to the shaytān than the acts of disobedience. That is due to the fact that the disobedient one repents (from his sins), whereas the person of innovation rarely repents due to him thinking that he is upon truth, contrary to the one who is disobedient, for he (the disobedient) knows that he is disobedient and that he is committing an act of disobedience. Continue reading

The Calamity of Opposing Clear Proofs

The Imām Rabī’ Ibn Hādi al-Madkhali said:

A calamity right now from the trials and tribulations that is even with some of the Salafis is that they adhere to the statement of so and so and so and so even if the one who opposes him has clear proofs and evidences.

This demeanor is from the ways of the people of misguidance; the Salafi Manhaj does not acknowledge these ways no matter what station/rank a person has reached. Continue reading

Concerned With Aḥādīth But Not With The Qur`ān

The Noble Imam, Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allah preserve him) stated:

Many from amongst the students of knowledge have concern for the Sunnah and its explanation along with knowing its men (from the chains of narrations) and its sciences (or terminology). However if you were to ask him about a verse from the Book of Allah, you will see that he is ignorant of it. This is a big mistake. It is a must that the Book and the Sunnah are two wings for you, O Student of knowledge.

Source: Kitaab al-‘Ilm, p. 34 Continue reading

Cultivating Children Upon Islamic – Not Western – Cultivation

The Noble Shaykh Saalih al-Fawzaan (may Allah preserve him) stated:

It is known that obligations are not (mandated) upon the child who hasn’t reached puberty–not the prayer or other than it until he (or she) reaches puberty. The Messenger of Allah (sallallaahu ‘alayhi wa sallam) stated:

The pen is lifted from three (people).  The one sleeping until he awakes. The child until he has a wet dream (i.e reaches puberty). And from the insane person until he comes to his senses.

However the child is commanded with making it. Therefore his guardian commands him with the prayer when he reaches the age of seven and he has with him (the ability to) distinguish (between matters) and he knows what is said to him and that which he is commanded with. Therefore he is to be commanded with the prayer, not because it is obligatory upon him, he is only commanded with it as an exercise for him. Meaning as a means of getting him accustomed to the prayer until he becomes trained upon making it and he knows its importance. And as a result he grows up upon that so when he reaches puberty he is accustomed to the prayer. Continue reading

أهمية تربية الأولاد بتربية الإسلام وعدم تربية الأولاد بتربية الغرب

بسم الله الرحمن الرحيم

:قال العلامة الشيخ صالح الفوزان حفظه الله

:من المعلوم أن الصبي الذي لم يبلغ ليس عليه واجبات، لا صلاة ولا غيرها حتى يبلغ، قال صلى الله عليه و سلم ))

.رفع القلم عن ثلاثة عن النائم حتى يستيقظ وعن الصبي حتى يحتلم وعن المجنون حتى يعقل

ولكن الصبي يؤمر بها، فيأمره وليّه بالصلاة إذا بلغ سبع سنين يكون عنده تمييز ومعرفة فيما يقال له وما يؤمر به، فيؤمر بالصلاة لا على أنها واجبة عليه، وإنما يؤمر بها تمريناً له أي: تعويداً له بالصلاة حتى يتمرّن عليها ويعرف أهميتها، فينشأ على ذلك، فإذا بلغ فإذا هو قد تمرن على الصلاة و تعلم طهارتها وتعلم كيف يؤدّيها فهذا فيه تربية له على الصلاة وهذا يدل على أهمية الصلاة وأنها أول ما يؤمر به الأطفال، فهي في حقّه نافلة، وأما أمره بها من قبل الولي فهذا أمر واجب على الولي فيجب على وليّه أن يأمره بها لأن النبيّ صلى الله عليه وسلم أمر الوليّ بذلك فقال

.مروا أولادكم بالصلاة وهم أبناء سبع سنين واضربوهم عليها وهم أبناء عشر وفرّقوا بينهم في المضاجع

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الكلمة التوجيهية لأهل المغرب لفضيلة الشيخ العلاّمة ربيع المدخلي


الكلمة التوجيهية لأهل المغرب
لفضيلة الشيخ العلاّمة ربيع بن هادي المدخلي حفظه الله ورعاه
يوم الجمعة 9/صفر/1437هـ