Category Archives: Manhaj

الحق أحق أن يتبع

: – قال فضيلة الشيخ العلامة ربيع المدخلي – حفظه الله
وطالب الحق لا يصرفه الإعجاب بالأكابر عن اتباع الحق والإنصاف والعدل، فإنَّ الحق أحق أن يتبع، والحجة لا يجوز إسقاطها من أجل هذا الرجل الكبير أو ذاك، فمبدأ السلفي المنصف الطالب للحق دائماً “قل هاتوا برهانكم إن كنتم صادقين

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Boycotting the People of Innovation

The Noble Shaykh Rabee’ Ibn Haadi al-Madkhali (may Allah preserve him) stated:

Indeed the people of innovation today are many and they fill the earth. The refuge is sought with Allah. We do not boycott them all. Indeed they are the focal point of our call. We call them to Allah with wisdom and beautiful preaching.

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A Point Of Benefit From Shaykh Muhammad Bazmool

Shaykh Muhammad Ibn Umar Baazmool (may Allah preserve him) said the following to Hammaas (an offshoot of the Muslim Brotherhood):

If there is no religious enmity between you and the Jews, and the enmity that is present is only over the land, then why do you show enmity to the Salafees when they haven’t stolen any land from you?!

Translated by: Abu Yusuf Khaleefah
11th of Dhul Qi’dah, 1435 (6th of September, 2014)
Masjid Nur Allah, LeFrak City, Corona, NYC

Original Arabic

رسالة في الصميم إلى حماس الإخوانية

:الشيخ محمد بن عمر بازمول

إذا لم يكن بينكم وبين اليهود عداوة دينية ، إنما عداوة من أجل الأرض ، فلماذا تعادون السلفيين ، وهم لم يغتصبوا أرضاً لكم؟

When People See Evil And Do Not Change It, Allah Will Send Down His Punishment Upon Them All

Question posed to Imam Muhammad Ibn Saalih al-Uthaymeen (may Allah have mercy upon him):

How do we bring harmony between the statement of Allah:

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعاً فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

“O you who believe! Take care of your own selves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do.” (al-Maa-idah: 105)

and the statement of the Messenger (sallallaahu alayhi wa sallam):

Whoever from amongst you sees an evil then let him change it with his hands. If he’s not able to, then with his tongue…? Continue reading →

Seeking To Become Known To The Mashaaykh

Question Posed To Shaykh Ubayd al-Jaabiree (may Allaah preserve him):

Some of the youth say, “Get to know the Mashaayikh so that they can know you by name, so that when you return to your land they (the Mashaayikh) can praise you”. What is your advice (regarding this)? May Allaah bless you. Continue reading →

An Abundance of Followers or a Lack Thereof is Not The Measure of The Truthfulness of The Caller

Al-‘Allaamah, al-Imaam, Shaykh al-Albaani (may Allah have mercy upon him) stated:

Indeed, the matter of having an abundance of followers or a small amount is not the measuring tool to know if the caller is upon truth or falsehood. The Prophets (‘alayhim as-salaatu was salaam), despite their call being the same and their religion being the same, differed in relation to the number of followers they had, some having many and others having few. There was even amongst them a prophet who only one man believed in. Rather, there was amongst them (a prophet) who didn’t have anyone with him. In that, there is a serious lesson for the caller and those who are being called in this (day and) time. It is upon the caller to remember this reality and put a foot forward for the sake of calling to Allah. He should not care about the amount of those who follow him being small. This is because nothing is upon him except clear conveyance (of the message). He has a beautiful example for himself in the Prophets of the past, those who didn’t have anyone except a man or two with them.

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