Indeed, the praise is for Allāh; we praise Him and we seek His help and forgiveness. We seek refuge in Allāh from the evil of ourselves and our bad deeds. Whomsoever Allāh guides, there is no one who can lead that person astray, and whomsoever Allāh leads astray, there is no guide for them. I bear witness that none has the right to be worshiped except Allāh and I bear witness that Muhammad is the servant and last messenger of Allāh to all of mankind and jinn. As to what follows:
Allāh has mentioned in the Qurān:
Indeed you have in the Messenger of Allāh a beautiful example. (al-Ahzāb: 36)
He also stated:
And indeed you (Oh Muhammad) are upon exalted character. (al-Qalam: 4)
أكثر من 40 فتوى صوتية “يوتيوب” للعلّامة ابن_عثيمين رحمه الله، ردّ فيها على جميع شبه حزب #الإخوان حول أحداث مصر الأخيرة بمناسبة أحداث مصر وما حصل فيها من فتن وخروج و اعتصامات وقتل وتكفير
فقد طرح أهل الفتن شبهات لتبرير ما يقومون به من فساد وفتن، منها: الحاكم كافر ويجب الخروج عليه، الحاكم المتغلب لا تجب طاعته، نصوص السمع والطاعة تكون للحاكم الأعظم فقط، الشعب لم يبايعه وليس راضياً عنه، الحاكم لا يطبق الشريعة
فإليكم هذه الكلمات الذهبية من فقيه الزمان الشيخ العلامة الإمام محمد بن صالح العثيمين رحمه الله التي فيها المنهج السلفي تجاه هذه الأفكار المنحرفة
ملاحظة: لم يتم استيعاب جميع فتاوى ابن عثيمين وكلامه في هذه الأحداث، ومع ذلك بلغت أكثر من ٤٠ فتوى وفائدة حول هذه المسائل والأحداث
١ – الشيخ ابن عثيمين : متى نخرج على الحاكم الكافر ؟
The Noble Scholar, Shaykh Muhammad Amaan al-Jaami (may Allah have mercy upon him) stated:
If the Ash’aree says to you: “Indeed Allah (‘azza wa-jall) does not come down during the last third of the night (to the lowest heavens); rather it is only His command that comes down.” Say to him: “His command comes down from who?.” He will say: “It comes down from Allah.” Say to him: “This is what we wanted.” Therefore, he (the Ash’aree) has established that Allah is above the heavens. Continue reading →
Question: Many people say that those who refute the people of bid’ah are the cause of separation.
Yes, separation between the truth and the falsehood – this is correct. We make a distinction between truth and the falsehood and (also between) the people of truth and the people of falsehood. We are going to refute (the people of falsehood), and the Scholars refuted (the people of falsehood). This is not for the purpose of causing division; this is to gather the people upon the truth, because with people remaining upon misguidance and upon the speech of falsehood, then this causes division between the Muslims. As for clarifying the truth for the people, so they can gather upon it, then this is the da’wah towards unity, not the da’wah towards separation. The da’wah towards separation is when it is said, ‘The people of falsehood are not to be refuted.’ This is the da’wah to division if they only gave thought. Continue reading →
The Noble Shaykh Zayd al-Madkhalee (may Allah have mercy upon him) stated:
Indeed I confirm with certainty that the books of refutation have within it mercy for the people in general and for those who have been refuted specifically. None comprehends that except for those with sound intellect from among the people. Therefore understand (this matter), may Allah take you under His care, and don’t think anything except for good about the one who refutes the mistaken ideologies.