The Noble Scholar Shaykh Abdul-Azeez Ibn Baaz (may Allah have mercy upon him) stated:
There’s a doubt presented by the grave worshipers, and it is: The presence of the grave of the Prophet صلى الله عليه وسلم in his Masjid. The response to that is: The companions رضي الله عنهم did not bury him in his Masjid; they only buried him in the house of ‘Aaishah رضي الله عنها. Continue reading
Saturday (today) Schedule:
| Time | Topic | By |
|---|---|---|
| 10:00 AM | Children’s Workshop Covering the Book: Islamic Creed For Children | N.A. |
| 11:30 AM | Sisters’ Workshop Cover the Book: Characteristics of the Righteous Wife | N.A. |
| 02:00 PM | Telelink: Role of the Masjid in Preserving the Correct Creed | Shaykh Abdurrahmān al-‘Umaysān |
| 04:00 PM | Lecture | TBD |
| 05:00 PM | Lecture | TBD |
| After Maghrib | Lecture | TBD |
| After ‘Isha | Private Session for Brothers | TBD |
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Ibn Mas’ood (may Allah be pleased with him) came out upon a people who were speaking in the Masjid after the Adhaan so he prohibited them from talking. He said:
Indeed you have only come for the prayer, so either you pray or remain silent. For indeed, I heard the Messenger of Allah صلى الله عليه وسلم say:
The noble Scholar Shaykh Muḥammad Amān al-Jāmi (raḥimahullâh) stated:
The young child who is under the age of seven (in most cases) doesn’t understand. Based upon that, we have been commanded to command our children with the prayer at the age of seven because they do not understand (in most cases) before that. The child’s point is seven years of age, then he is commanded with the prayer based on the statement of the Messenger of Allah (صلى الله عليه وسلم): “Command your children to pray at seven years of age, dicipline them for not praying at the age of ten and separate between them in the beds.” This are the Islamic mannerisms (that are upon us to observe); therefore it’s befitting to hold to them. Continue reading
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