Category Archives: ‘Aqeedah (Creed)

منهج السلف في كيفية التعامل مع الإنحرافات العقدية والمنهجية

:المادة الصوتية

 لمحاضرة: منهج السلف في كيفية التعامل مع الإنحرافات العقدية والمنهجية لـفضيلة الشيخ محمد بن عمر بن سالم بازمول حفظه الله. والتي ألقيت أمس ضمن دورة الإمام محمد بن عبدالوهاب السلفية الخامسة عشر بمكة المكرمة

:للإستماع من هنا

Is The Tree That Has Grown On The Grave An Evidence For The Inhabitant’s Righteousness?

Question Posed To Imam Ibn Baaz (may Allah have mercy upon him):

Question: I have come to see that some of the people, upon seeing a tree growing on any grave, describe the inhabitant of the grave as a (righteous) character whose degree (of piety and righteousness) is such and such. Does the growing of trees upon the graves have any connection (with the righteousness of the inhabitant of the grave)? Continue reading →

ما مذهـب الخـوارج ومتـى كانـت بدايتـه؟

فضيلة الشيخ العلامة الفقيه صالح بن فوزان بن عبد الله الفوزان حفظه الله ورعاه
أحـد الإخـوة يسـأل
عن مذهب الخوارج ، من هو زعيم هذا المذهب ، ومتى انتشر، وهل قاومه أحد من الخلفاء؟ Continue reading →

The Beneficial Love is the Religious Love and Not the Natural Love

Shaykh Muhammad Ibn Alee Ibn Aadam al-Etiyoobi (may Allah preserve him) mentioned a benefit from that which took place with the Prophet’s uncle Abu Taalib when he refused to say “Laa Ilaaha Illallaah”:

The beneficial love is the religious love and not the natural love. Indeed Abu Taalib used to love the Prophet with strong love. He used to give precedence to him over his own children. However, that didn’t benefit him since he didn’t love him with the legislated love which carries (a person) upon following him (i.e. the Prophet) and submitting to his legislation.

Continue reading →

Returning Differences to the Quran and Sunnah is Obligatory

Shaykhul-Islaam Ibn Taymiyyah (May Allah have mercy upon him) mentioned:

Whenever the Muslims differ in a matter, returning it back to Allah and the Messenger is obligatory. Therefore whichever of the two statements the Book and the Sunnah prove, it’s obligatory to follow it.

(Majmoo’ al-Fataawaa, vol. 20, p. 10-12) Continue reading →

Eating From the Food Prepared for Thanksgiving

A question Abu Yusuf Khaleefah posed to Shaykh Mustafaa Mubrim (may Allah preserve him) today:

Shaykh, I work in a hospital and there are Muslim patients here. Today the administration had food cooked for the patients for an early Thanksgiving celebration. Being that Thanksgiving is really next week and not today, can the Muslims eat from this food?

The Shaykh answered:

No. It is not allowed for the Muslims to eat from this food since it has been cooked for the reason of celebrating Thanksgiving. The major scholars like Shaykh Saalih and others have fataawa regarding the prohibition of eating from the food that has been prepared for the celebration of the holidays of the kuffaar. If you eat from that food, this means you have joined with them in the celebration of the holiday.

Abu Yusuf then asked the Shaykh (may Allah preserve him):

What about the leftover food? For example, can they eat from that food tomorrow, after the celebration is over? Continue reading →