Category Archives: Women

نصيحة للنساء اللاتي ينشغلن بسبب وسائل التواصل الاجتماعي

للشَّــيخُ الوالــد العلّامــة عُــبيد الجَــابِري حَــفظهُ الله

:السُّـــــــؤَالُ

أحسن الله إليكم شيخنا، سؤال من النساء تقول: نريد نصيحة للنساء لمن اشتغلت عن زوجها وأصبحت تنشغل بالفيس بوك والواتس أب وغيرها من وسائل التواصل الاجتماعي

:الجَــــــوَابُ

هذا خيانة، تلاعب بحقوق الزوج، والمفترض في المسلمة أن تحفظ مال زوجها وولده، تُعينه على التربية وتشغل وقتها في بيتها بما يعود عليها بالمنفعة؛ من تلاوة القرآن، وقراءة ما تَيَسَّر من الكتب، وصلاة النافلة إن كانت قادرة على الصلاة، ولا تنشغل عن حقوق زوجها؛ هذا جَوْرٌ وظلم إذا أدَّى هذا الأمر إلى أنها تُؤخِّر مصالح لزوجها أو تُعَطِّلها هذا ظلم وجَوْر، وهو خلاف قوله – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – وسيأتي – إن شاء الله- في كتاب الإمارة هذا Continue reading →

Qualities and Conditions of the Righteous Salafi Woman

Shaikh Muhammad Baazmool said:

The righteous Salafi woman:

  • It is not a condition that she has to know the various groups and parties
  • It is not a condition that she has to repeat the statements and phrases of the scholars of the Salaf
  • It is not necessary that she has to know the jarh (criticism) of so-and-so
  • It is not a condition that she has to know the Salafi scholars
  • It is not a condition that she has to know the prevalent affairs
  • It is not a condition that she has to fast the days of the full moon, nor every Monday and Thursday
  • Neither does she have to establish the night prayer every night

Continue reading →

Keeping Away From The Indecent Mahram

Question posed to Shaykh ‘Uthaymeen (may Allah have mercy upon him):

Question:
We know that the paternal uncle of the woman is from the Mahaarim (non-marriageable male relatives), those whom it’s permissible for her to uncover in front of. However what is the case when the paternal uncle of the woman jokes with her with indecent jokes, is it permissible for her not to kiss him due to his indecent joking (with her)?

Answer:
If the paternal uncle jokes around with his nieces in a manner that’s doubtful, it is not permissible for them to go to him nor uncover their faces in front of him. That’s due to the fact that the scholars who allow that the woman can uncover her face in front of the Mahram make it a condition that there’s no Fitnah. And this man that jokes around with his nieces in a manner that’s evil, this means it’s feared that some fitnah will come upon them from him. And that which is obligatory is that one keeps far away from the causes of Fitnah. Continue reading →

هل يكون علي كفارة مع الاستغفار

:الســـؤال
سائلة تقول : فضيلة الشيخ ! أنا سيدة لي أولاد ، ومنذ قبل ثلاث سنوات وأنا لا أصلي ولا أصوم ، والآن هداني الله ولله الحمد ، أصلي وأصوم وأدعو ربي وأستغفره على مافات مني ، أرجو إفتائي على ما فاتني ماذا علي ؟ هل يكون علي كفارة مع الاستغفار أم ماذا أصنع ؟

:الجــــــواب
(( ليس عليها إلا التوبة وقد تابت والحمد لله ، وليس عليها إعادة ما مضى من الصلوات ، ولا إعادة ما مضى من الصوم ، لكن الزكاة عليها أن تؤدي الزكاة وإن لم تؤدها فلا حرج ؛ لأنها لما تركت الصلاة صارت – والعياذ بالله – مرتدة من الكافرات ، والآن هداها الله للإسلام فهي مسلمة والحمد لله

لكن لي على كلامها ملاحظة ،نعم ، تقول: ( أنا سيدة ) ، وهذه تزكية للنفس ، وهل الرجل يقول : أنا سيد ؟ المرأة هي التي تقول : أنا سيدة ، وهذا اللقب متلقن من غير المسلمين ؛ لأن غير المسلمين يقدسون النساء ويرفعونهن أكثر من درجتهن ، فصار الناس ، اعتادوا أن المرأة تسمى ( السيدة ) والعجيب أنك لو تأملت كتب الحديث التي ينقل فيها أصحابها ما يروونه عن عائشة وأمهات المؤمنين وغيرهن لن تجد واحدًا قال: السيدة عائشة ، أبدًا، والناس الآن إذا ذكروا عائشة قالوا: السيدة ،ولا يقولون: السيد أبو بكر ، مع أن أبا بكر أعلى منها وأحق بالسيادة ، والرجال هم السادة والنساء عوان ( أسرى ) عند الرجال ، أقول هذا لقول الله تعالى: { وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ} [يوسف:25] أقول هذا لقول الله تعالى: { وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ } [البقرة:228] أقول هذا لقول النبي صلى الله عليه وسلم : ( اتقوا الله في النساء فإنهن عوانٌ عندكم) Continue reading →

If He Dislikes a Trait of Hers, He is Pleased With Another

Shaykh Muhammad Ibn ‘Umar Baazmool (may Allah preserve him) stated:

The man being upright and the woman being upright does not mean that there aren’t things between them that does not please the other. It’s possible that there can be in the righteous man an aspect of character that his wife hates in him and the opposite likewise.

It’s not a condition of uprightness that the person is free from every defect or deficiency. The Muslim is to conduct himself in a manner in which the Messenger of Allah (sallallaahu alayhi wa sallam) taught us.

Imam Muslim mentions in his Saheeh (# 1469) on the authority of Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (sallallaahu ‘alayhi wa sallam) said, “The believing man should not hate the believing woman. If he dislikes a trait of hers, he is pleased with another.” Continue reading →

A Woman Needs Her Husband’s Permission To Spend Her Own Wealth

The Messenger of Allaah (sallallaahu ‘alayhi wa sallam) stated:

It’s not allowed for the woman to spend anything from her wealth except with the permission of her husband.

Shaykh Al-Albaanee (may Allaah have mercy upon him) stated: 

This Hadeeth indicates that it is not permissible for the woman to spend from her wealth except with the permission of her husband. That’s from the complete authority/responsibility that our Lord, The Blessed and Most High, has given to him (the husband) over her (the wife). However it is not befitting for the husband, if he’s a (truly pious) Muslim, to take advantage of this ruling, thereby oppressing his wife and preventing her from spending her wealth in a manner that doesn’t harm the both of them. And how much does this right resemble the right of the guardian of the girl who cannot marry herself off without her guardian’s permission! If he (the guardian) leaves her to remain single (without right; not marrying her off), she may raise the affair to the Islamic legislative judge in order for him (the judge) to grant her justice. Likewise is the case regarding the ruling of the wealth of the woman. If the husband transgresses against her and prevents her from spending her wealth in the manner that’s legislated, the judge can also grant her justice (in this case). Therefore, there’s no problem with the ruling itself. Rather the problem is only in the (husband’s) evil implementation of it. So take note (of that).  Continue reading →

Delaying the Prayer Until Menses Starts

Question posed to Shaykh Saalih al-Fawzaan (may Allaah preserve him):

Question:
If the time of Salaatul-‘Eshaa comes in, however the woman doesn’t pray it in the beginning of its time, rather she delays it until the middle of its time, then she further delays it until the end of its time and then her monthly cycle comes all of a sudden–is it upon her to make up that obligatory pray which she delayed after she becomes clean from her menses or not? Also what is the ruling if the opposite was to happen? She becomes clean from her menses and the time of the obligatory Salaah from one of the five obligatory prayers is still in. Does she pray or not?

Answer:
If the woman reaches (the time of) prayer from one of the (five) prayers, and she didn’t perform it until her menses came upon her, indeed it is obligatory upon her to pray that Continue reading →