شرح شروط لا إله إلا الله
لفضيلة الشيخ
أبي العباس عادل منصور
رابط الصوتيات
لفضيلة الشيخ
أبي العباس عادل منصور
رابط الصوتيات
:وفي هذه الآونة قلّ وأقولها بصدق ، قلّ البيان الناصح الواضح ، وكثرت الغمغمة وذلك لعدة أسباب تنحصر في ثلاثة مُجملة
.الأول : خوف المُتكلم على نفسه لا يريد أن يُتَكَلَّمَ فيه
.الثاني : خوف بعضهم على مصالحه ، ربما تكون له مصالح ومنافع فتفوت عليه إن تكلم بكلمة الحق
.الثالث : الحرص على الكثرة والتجميع
إلى أن قال – حفظه الله – فمن لم يبين هذا الصراط المستقيم حقّ البيان للناس فو الله ليس على طريقة ليس على طريقة رسول الله صلى الله عليه وسلم – وهو كذاب مهما تكلم ، كبر أم صغر
إذا لبدّ من هداية الناس إلى هذا الطريق الحق الواضح ولا سيّما إذا دعت الحاجة واشتدّت مع حضور أهل الباطل ودعاة الفتن وحدوث الفتن. فلا تجوز الغمغمة Continue reading
Shaykh Muhammad Ibn ‘Umar Baazmool (may Allah preserve him) stated:
The man being upright and the woman being upright does not mean that there aren’t things between them that does not please the other. It’s possible that there can be in the righteous man an aspect of character that his wife hates in him and the opposite likewise.
It’s not a condition of uprightness that the person is free from every defect or deficiency. The Muslim is to conduct himself in a manner in which the Messenger of Allah (sallallaahu alayhi wa sallam) taught us.
Imam Muslim mentions in his Saheeh (# 1469) on the authority of Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (sallallaahu ‘alayhi wa sallam) said, “The believing man should not hate the believing woman. If he dislikes a trait of hers, he is pleased with another.” Continue reading
The Noble Allaamah Shaykh Rabee’ Ibn Haadi al-Madkhalee (may Allah preserve him) stated:
The Haddaadiyyah have for themselves an evil principle. And it is whenever they attribute to a person a statement which he is free from and he makes publicly known that he is free from it, they continue to accuse that oppressed person (of that statement which he is free from) which they attributed to him. Therefore they have surpassed the Khawaarij with this evil principle.
(Refutation against Fawzee al-Bahrayni, the one who is faslely described as al-Atharee. 3rd sitting pg. 9) Continue reading
Lecture in arabic by Shaykh Khaalid ‘Abdurrahman and Shaykh ‘Aadil Mansoor (may Allaah preserve them).
The ‘Allaamah Shaykh ‘Abdullah Ibn ‘Abdur Rahmaan Abaa Bateen (may Allah have mercy upon him) stated:
When the truth becomes clear to the person, he doesn’t feel deserted (or alone) because of the few people who are in agreement (with the truth) as well as the abundance of those who are in opposition, especially in the latter part of these times.
(Ad-Durrar as-Saniyyah Fee al-Ajwibah an-Najdiyyah 10/400)
The Allaamah Shaykh ‘Abdullah Ibn ‘Abdur Rahmaan Abaa Bateen (may Allah have mercy upon him) stated commenting on the Hadeeth:
The Shaykh said: “The intended (meaning) of being apparent (upon the truth) is not by way of the sword, rather by way of the proofs (and evidences) always, and the sword sometimes.” Continue reading