Category Archives: ‘Aqeedah (Creed)

الشرك ليس له تاريخ انتهاء

قال فضيلة الشيخ محمد أمان الجامي رحمه الله:

اعتقاد كثير من الناس بأنَّ الشرك انتهى مع انتهاء كفار قريش، هذا في الواقع أمر غريب وتلبيس على الناس، يعني الشرك معلَّبات لها تاريخ انتهاء! خلاص تنتهي بعد ذلك ما في شرك! لا.

لا فرق بين من أشرك في صدر الإسلام وبين من يشرك اليوم ….

إلى أن قال رحمه الله:

…هذا غلط لا ينبغي لطلَّاب العلم أن يلبِّسوا على الناس ويقولوا: الشرك انتهى!

الشرك لا ينتهي، ليس له تاريخ انتهاء!

[شرح شروط لا إله إلَّا الله/ ص: 135-126]

A Powerful Refutation of the Ash’arees by Shaykh Muhammad Aman al-Jami (rahimahullaah)

The Noble Scholar, Shaykh Muhammad Amaan al-Jaami (may Allah have mercy upon him) stated:

If the Ash’aree says to you: “Indeed Allah (‘azza wa-jall) does not come down during the last third of the night (to the lowest heavens); rather it is only His command that comes down.” Say to him: “His command comes down from who?.” He will say: “It comes down from Allah.” Say to him: “This is what we wanted.” Therefore, he (the Ash’aree) has established that Allah is above the heavens. Continue reading

Have a Lot of Children, Your Provisions Will Increase

The Noble Shaykh Muḥammad Ibn Sāliḥ al-‘Uthaymīn (may Allāh have mercy upon him) stated:

The one who has evil thoughts about his Lord has gone clearly astray when he has said: Don’t have a lot of children, it will cause your provisions to be restricted! By the Lord of the throne they have lied. When the people have a lot of children Allāh increases their provisions. That’s because there’s no creature upon the earth except that its provisions is upon Allāh. Therefore the provisions of your children are upon Allāh (‘azza wa jall). He is the one who opes up the doors of provision in order that you spend upon them. Continue reading

Which is More Severe: Innovation or Disobedience?

Question posed to The Noble Shaykh Ṣāliḥ al-Fawzān (may Allāh preserve him):

Question: Which of the two is more severe in punishment, the disobedient or the people of innovation?

Answer: The people of innovation have more of a severe punishment because the matter of innovation is more severe than the matter of disobedience. The affairs of innovation are more beloved to the shaytān than the acts of disobedience. That is due to the fact that the disobedient one repents (from his sins), whereas the person of innovation rarely repents due to him thinking that he is upon truth, contrary to the one who is disobedient, for he (the disobedient) knows that he is disobedient and that he is committing an act of disobedience. Continue reading

أهمية تربية الأولاد بتربية الإسلام وعدم تربية الأولاد بتربية الغرب

بسم الله الرحمن الرحيم

:قال العلامة الشيخ صالح الفوزان حفظه الله

:من المعلوم أن الصبي الذي لم يبلغ ليس عليه واجبات، لا صلاة ولا غيرها حتى يبلغ، قال صلى الله عليه و سلم ))

.رفع القلم عن ثلاثة عن النائم حتى يستيقظ وعن الصبي حتى يحتلم وعن المجنون حتى يعقل

ولكن الصبي يؤمر بها، فيأمره وليّه بالصلاة إذا بلغ سبع سنين يكون عنده تمييز ومعرفة فيما يقال له وما يؤمر به، فيؤمر بالصلاة لا على أنها واجبة عليه، وإنما يؤمر بها تمريناً له أي: تعويداً له بالصلاة حتى يتمرّن عليها ويعرف أهميتها، فينشأ على ذلك، فإذا بلغ فإذا هو قد تمرن على الصلاة و تعلم طهارتها وتعلم كيف يؤدّيها فهذا فيه تربية له على الصلاة وهذا يدل على أهمية الصلاة وأنها أول ما يؤمر به الأطفال، فهي في حقّه نافلة، وأما أمره بها من قبل الولي فهذا أمر واجب على الولي فيجب على وليّه أن يأمره بها لأن النبيّ صلى الله عليه وسلم أمر الوليّ بذلك فقال

.مروا أولادكم بالصلاة وهم أبناء سبع سنين واضربوهم عليها وهم أبناء عشر وفرّقوا بينهم في المضاجع

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الكلمة التوجيهية لأهل المغرب لفضيلة الشيخ العلاّمة ربيع المدخلي

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الكلمة التوجيهية لأهل المغرب
لفضيلة الشيخ العلاّمة ربيع بن هادي المدخلي حفظه الله ورعاه
يوم الجمعة 9/صفر/1437هـ

The Path is Two Paths

The Noble Shaykh ‘Ubayd al-Jābirī (may Allāh preserve him) stated:

The path is two paths:

1. The First: The Straight Path. This is what Allāh sent down in His Book and what the authentic Sunnah came along with (based upon the actions, speech, and approvals of) the Prophet sallallāhu ‘alayhi wa sallam. This is the clarification of the upright religion which is truly from Allāh. [Note: There is only ONE straight path; there are no subcategories].  Continue reading

Fanaticism is From Jāhiliyyah

Shaykhul-Islam Ibn Taymiyyah (may Allāh have mercy upon him) stated:

Whoever has fanaticism towards his land, madh-hab, way (i.e. methodology), family members, and friends, to the exclusion of anything else, then he has within himself a branch from the (branches of) Jāhiliyyah (pre-Islamic era of ignorance). (This fanaticism is prohibited) so that the believers behave as Allah has commanded them to. That they are all to hold on to His Rope, His Book, and the Sunnah of His Messenger together. For indeed their (i.e. the believer’s) book is one; their religion is one; their Prophet is one; their Lord is one, none having the right to be worshiped except He. For Him is the praise in the beginning and the end. For Him is the rulership. And to Him you all shall return.


Source: Al-Fatāwā, 28/422-423

Translated by Abu Yusuf Khaleefah
2nd of Ṣafar, 1437 AH (11/15/2015)
Masjid Nur Allāh, Queens, NYC Continue reading