Tag Archives: al-‘Uthaymeen

From The Great Calamities: Weakness of One’s Zeal in Seeking Knowledge and The Cure for It

Question posed to al-Imam Shaykh ‘Uthaymeen (may Allah have mercy upon him):

Noble Shaykh, one experiences weakness in one’s zeal and laziness when it comes to seeking knowledge. What are the means and the ways which push one to have a high zeal for and diligence in [seeking] knowledge?

The Shaykh answered:

Having weakness in one’s zeal for seeking the legislated knowledge is from the great calamities. There are matters that are a must (in order to remove this calamity).

The first matter is: Sincerity for Allah in seeking the knowledge. When the person is sincere in seeking knowledge for Allah’s sake, and he knows that he will be rewarded for seeking it and that he will be on the third level (of the people) from this ummah, his zeal will become vigorous. Allah has mentioned: Continue reading

The Mercy Of Islam Upon All Animals

The Imam and Shaykh Muhammad Ibn Saalih al-Uthaymeen (may Allah have mercy upon him) stated:

When you want to kill a rat, and killing it is recommended, do well in killing it. Kill it with that which will cause its soul to leave right on the spot. Do not harm it. From the ways of harming it is that which some people do when they put something down to catch it by way of sticking it (ex. using glue or a mouse trap). The rat is stuck to it (i.e. the trap); then the person leaves the rat to die from hunger and thirst. Continue reading

When People See Evil And Do Not Change It, Allah Will Send Down His Punishment Upon Them All

Question posed to Imam Muhammad Ibn Saalih al-Uthaymeen (may Allah have mercy upon him):

How do we bring harmony between the statement of Allah:

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعاً فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

“O you who believe! Take care of your own selves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do.” (al-Maa-idah: 105)

and the statement of the Messenger (sallallaahu alayhi wa sallam):

Whoever from amongst you sees an evil then let him change it with his hands. If he’s not able to, then with his tongue…? Continue reading

Four States Of The Intention Regarding Wudoo’

Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allah have mercy upon him) stated:

The intention (in relation to making Wudoo’) is of four states:

1. The person carries with him the intention by remembering it from the beginning of the Wudoo’ to the end of it. This is the most complete of the (four) states.

2. The intention leaves his mind. However, he doesn’t intend to cut off the intention of making Wudoo’. This is called “having the ruling of the intention being present (while doing the act).” Meaning that he built upon the first ruling and remained upon it. Continue reading

Being Patient Upon The Harm of The People

 وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ

“And verily, whosoever shows patience and forgives that would truly be from the things recommended by Allah.” (Soorah ash-Shooraa: 43)

The noble Imaam Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allaah have mercy upon him) stated commenting on this verse:

This means the one who is patient upon the harm of the people, endures them and pardons them for the evil deeds. The evil deeds which they have done towards him, indeed that is from the affairs of firm resolve. Meaning by that the firm affairs and serious affairs that are in need of being faced and shown endurance on top of one’s patience. This is the case especially when the harm that the person is encountering is due to his Jihaad (striving) for the sake of Allah and due to his obedience to Allah. That is due to the harm of  people coming as a result of many different matters. Therefore if the reason (of him being harmed) is a result of his obedience to Allah, his Jihaad for the sake of Allah, the commanding of that which is right and the forbidding of that which is wrong, indeed the person is rewarded for that from two angles. Continue reading