Tag Archives: Ibn Taymiyyah

One Does Not Cease To Seek (Religious) Knowledge

Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:

The person does not cease to seek the knowledge (of the religion) and faith. When something from the (matters of) knowledge becomes clear to him that which was hidden from him, he follows it. This person is not (to be considered) one who wavers back and forth. Rather this person is one who is guided, one who Allah has increased in guidance.


Source: Majmoo’ al-Fataawaa, vol. 22, pg. 255.

Translated by Abu Yusuf Khaleefah
2nd of Rabee’ ath-Thaani, 1436 H (01-22-2015)
Masjid Nur Allah, Queens, NYC Continue reading

Question Oft-Repeated By The Ignorant

Question:
Why have you left off the Jews and the Christians but you backbite the religious callers of the Muslims?

Answer:
Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated: The corruption of the Jews and the Christians is apparent to the general masses of the Muslims. As for the people of innovation, their corruption is not apparent to every person.


Source: Majmoo’ al-Fataawaa, vol. 28, pg. 232

Translated by Abu Yusuf Khaleefah
8th of Rabee’ ath-Thaani, 1436 H (01-28-2015)
Masjid Nur Allah, Queens, NYC Continue reading

Weighing Statements According to Men

Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:

Many from amongst the people weigh statements according to men. If one of them believes concerning a person that he is magnified (i.e. has status), then his statements will be accepted even if they are falsehood, opposing the Kitaab and the Sunnah. Rather in this case (you’ll find that the one who accepts these statements) will not listen to the one who refutes that statement (of falsehood) with the Kitaab and the Sunnah. Rather (the one who accepts the statement) deems the one who made the statement (to be) infallible. And when he believes concerning a person that they don’t have status, he rejects the statements (of that person) even if they are the truth. Therefore he deems the one who makes the statement as the reason for accepting (the statement) or rejecting it without weighing the statement according to the Kitaab and the Sunnah.

‘Alee Ibn Abee Taalib (may Allah be pleased with him) said to al-Haarith Ibn Hoot when he said to him: “Oh Alee, do you think that Talhah and az-Zubayr were upon falsehood and you were upon the truth?” Alee said in response: “No oh Haarith, the matter is confusing to you. Know the truth and you will know its people. For indeed the truth is not known by the men, rather the men are only known by the truth.” Continue reading

Returning Differences to the Quran and Sunnah is Obligatory

Shaykhul-Islaam Ibn Taymiyyah (May Allah have mercy upon him) mentioned:

Whenever the Muslims differ in a matter, returning it back to Allah and the Messenger is obligatory. Therefore whichever of the two statements the Book and the Sunnah prove, it’s obligatory to follow it.

(Majmoo’ al-Fataawaa, vol. 20, p. 10-12) Continue reading

Seeking Du’aa From The Needy Person To Whom One Has Given Sadaqah Is Not Appropriate

Shaykhul-Islaam Ibn Taymiyyah (may Allaah have mercy upon him) stated:

Whoever sought du’aa or praise from the poor people (after giving them Sadaqah) has gone outside (the interpreted meaning of) this verse:

إنما نطعمكم لوجه الله لا نريد منكم جزاءً ولا شكوراً
“(Saying): ‘We feed you seeking Allaah’s Countenance only. We wish for no reward, nor thanks from you.” (al-Insaan: 9) Continue reading