Masjid Nur Allah, NYC

Upon the ‘Aqīdah and Manhaj of the Salaf-us-Ṣâliḥ

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Announcement: Shaykh Muhammad Ramzaan al-Haajiree (hafidhahullah) added to Webinar Program

WE ARE PLEASED TO ANNOUNCE

Our Shaykh Muhammad Ramzaan al-Haajiree (hafidhahullah) has agreed to be added to this weekend’s MPUBS webinar in conjunction with Masjid Ibn ‘Abbas, GA Seminar

Topic:

The Effect of Aqeedah and Manhaj Upon The Individual and The Society
Sunday 26th January, 2014
12pm EST/ 1pm T&T/ 5pm GMT/ 8pm Saudi

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2014-01-25

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← Event: 3-Day Webinar with The People of Knowledge with Shaykh Muhammad al-Imaam, Shaykh ‘Abdullah adh-Dhamari, Shaykh ‘Abdullah an-Najmi and More The Fitnah of Wealth is More Than the Fitnah of Children →

Iqaamah Times:

Fajr: 04:30 am
Thuhr: 01:15 pm
Asr: 05:30 pm
Maghrib: 5-10 min after sunset
‘Eshaa: 10:30 pm

Khutbatul-Jumu’ah: 01:00-115pm

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    • Bida'h (Innovations) (35)
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  • Manners and Conduct (104)
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  • عربية (135)

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Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:

"The more the person is closer to the Salaf and Imams (of the religion) the higher and better his word is." (Al-A'qeedah At-Tadmuriyyah pg 192)

Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:

"Whoever loves a Shaykh that's in opposition the legislation he's with him. Therefore when he (the shaykh) is entered into the hell-fire he (the one who loved him) will be with him." (Majmoo' al-Fataawa 18/315)

The Noble Shaykh Rabee’ Ibn Haadee al-Madkhalee (may Allah preserve him) stated:

"The word of the Muslims will not be united until their minds, lives, libraries, schools and methodologies are purified from innovation and the people of innovation." (Kashfus-Sitaar pg. 66)

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Imam at-Tabari (may Allah have mercy upon him) narrated on the authority of Qataadah (may Allah have mercy upon him):

"You find the people of falsehood being different in their testimony, different in their desires, and different in their actions. At the same time, they are united in their enmity for the people of the truth." (Tafseer at-Tabari, vol. 3, p. 92)
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