Masjid Nur Allah, NYC

Upon the ‘Aqīdah and Manhaj of the Salaf-us-Ṣâliḥ

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مسائل في العقيدة – منزلة التوحيد في حياة المسلم / فضيلة الشيخ: د عبدالرحمن العميسان

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This entry was posted in 'Aqeedah (Creed), Manhaj, عربية and tagged abdurrahman al-Umaysaan, abdurrahman omaysan, aqeedah, aqidah, العقيدة, عبدالرحمن العميسان, عربية on 2016-06-29 by Masjid Nur Allah.

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97-05 Horace Harding Expressway Suite #3 Corona NY 11368

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← مسائل في العقيدة ( وإذ بوأنا لإبراهيم مكان البيت أن لا تشرك بي شيئا… ) د.عبدالرحمن العميسان شرح حديث فاتقوا الدنيا واتقوا النساء – العلامة الشيخ زيد المدخلي رحمه الله →

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Iqaamah Times:

Fajr: 04:15 am
Thuhr: 01:15 pm
Asr: 05:15 pm
Maghrib: 10 min after sunset
'Eshaa: 10:30 pm (taraweeh right after)

Khutbatul-Jumu'ah: 01:00 PM

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'Aqeedah (Creed) (44)
Audio (61)
Children (9)
current affairs (18)
Da'wah (52)
Events (21)
Fiqh (102)
General (44)
Hadeeth (16)
Manhaj (193)
- Bida'h (Innovations) (35)
- Individuals (15)
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The Noble Shaykh Rabee’ Ibn Haadee al-Madkhalee (may Allah preserve him) stated:

"The word of the Muslims will not be united until their minds, lives, libraries, schools and methodologies are purified from innovation and the people of innovation." (Kashfus-Sitaar pg. 66)

Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:

"The more the person is closer to the Salaf and Imams (of the religion) the higher and better his word is." (Al-A'qeedah At-Tadmuriyyah pg 192)

Imam at-Tabari (may Allah have mercy upon him) narrated on the authority of Qataadah (may Allah have mercy upon him):

"You find the people of falsehood being different in their testimony, different in their desires, and different in their actions. At the same time, they are united in their enmity for the people of the truth." (Tafseer at-Tabari, vol. 3, p. 92)

Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:

"Whoever loves a Shaykh that's in opposition the legislation he's with him. Therefore when he (the shaykh) is entered into the hell-fire he (the one who loved him) will be with him." (Majmoo' al-Fataawa 18/315)

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